Results for 'Panagiōtēs N. Pantazakos'

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  1.  6
    Hē physikē theologia kai to physiko dikaio stē philosophia tōn Sophistōn tou 5ou p. Ch. aiōna.Panagiōtēs N. Pantazakos - 2006 - Athēna: Hellēnika Grammata.
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  2.  10
    Eleutheria tēs voulēsēs kai ēthikes axies stous Plēthōna, Rousseau kai Wittgenstein.Panagiōtēs Pantazakos - 2006 - Athēna: Hellēnika Grammata.
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  3.  3
    Hē heimarmenē stēn archaia philosophia: metaphysikes, physikes, gnōsiologikes, ēthikes theōrēseis.Panagiōtēs I. Ēliopulos - 2022 - Athēna: Institouto tou Vivliou - Kardamitsa.
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  4. Some basic concepts of linguistics.N. Chomsky - 1963 - In D. Luce (ed.), Handbook of Mathematical Psychology. John Wiley & Sons..
     
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  5.  11
    The Hippocampal and Parietal Foundation of Spatial Cognition.N. Burgess (ed.) - 1998 - Oxford University Press UK.
    As we move around in our environment, and interact with it, many of the most important problems we face involve the processing of spatial information. We have to be able to navigate by perceiving and remembering the locations and orientations of the objects around us relative to ourself; we have to sense and act upon these objects; and we need to move through space to position ourselves in favourable locations or to avoid dangerous ones. While this appears so simple that (...)
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  6.  38
    Mnemonic emotion regulation: a three-process model.Simon Nørby - 2018 - Cognition and Emotion 33 (5):959-975.
    ABSTRACTEmotion regulation comprises attempts to influence when and how emotions are experienced and expressed. It has mostly been conceived of as proactive or reactive, but it may also be retroactive and involve memory. I term such past-oriented activity mnemonic emotion regulation and propose that it involves increasing or decreasing access to or altering the characteristics of a memory. People may increase access to a memory and make it more likely that it will be retrieved in the future, for example by (...)
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  7.  25
    The Nature and Source of Moral Experience.N. McCracken - 1952 - Philosophy 27 (101):166 - 169.
  8.  45
    Language, Truth and Logic. [REVIEW]E. N. - 1936 - Journal of Philosophy 33 (12):328.
  9. Diachronikē diastasē stē zōē: eisagōgē stēn plastikē domē tēs vio-iatrikēs anazētēsēs: ereunētikē dokimē.I. N. Augoustēs - 1992 - Athēna: Iatrikes Ekd. LITSAS.
     
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  10.  13
    Filosofía de la liberación y giro decolonial: caminos a la transmodernidad.Díaz Cepeda, Luis Rubén, Susana Báez Ayala, Pérez Daniel, Gustavo Herón & Enrique D. Dussel (eds.) - 2021 - Ciudad Juárez, Chihuahua, México: Universidad Autónoma de Ciudad Juárez.
  11. Ma-kʻo-ssŭ chu i chê hsüeh chien i tu pên.Yang-Chiung ChʻêN - 1957
     
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  12. segi Chungguk kŭndae chisik ŭi suyong kwa Chang Chi-dong : Chang Chi-dong ŭi "Kwŏnhak p'yŏn" ŭl chungsim ŭro.Yun Chi-wŏn - 2019 - In Kyŏng-nam Kim (ed.), Chisik ŭi kujo wa Han, Chung, Il chisik chihyŏng pyŏnhwa ŭi t'amsaek. Sŏul T'ŭkpyŏlsi: Kyŏngjin Ch'ulp'an.
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  13.  16
    A Riddle Written on the Brain.N. Humphrey - 2016 - Journal of Consciousness Studies 23 (7-8):278-287.
    The sensation of red light falling on your eyes has something in common with the experience of looking at a cartoon in the New Yorker. The phenomenal quality of the sensation and the funniness of the joke are both properties of your subjective take on an external event and both arise in two steps. With sensations, your brain responds to signals from bodily sense organs with an internalized evaluative response; your mind reads this response and represents what it's like as (...)
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  14. (1 other version)Mīmāṁsā-paribhāṣā of Kr̥ṣṇa Yajvan. Kr̥ṣṇayajva - 1987 - Calcutta: Advaita Ashrama. Edited by Madhavananda.
     
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  15. Reasonable doubt.N. Bubules - 1995 - In Wendy Kohli (ed.), Critical conversations in philosophy of education. New York: Routledge.
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  16. On an argument of Peacocke's about physicalism and counterfactuals.N. M. L. Nathan - 1980 - Analysis 41 (3):124-125.
  17.  25
    (1 other version)The Role of Sex in the Buddhist World.N. Dusitsin - 1995 - Global Bioethics 8 (1-3):49-52.
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  18.  10
    Advanced study institute on artificial intelligence and heuristic programming.N. V. Findler & Bernard Meltzer - 1970 - Artificial Intelligence 1 (3-4):291-298.
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  19.  18
    Sosyal Hizmetler Bağlamında Mekke'de Osmanlı İzleri.İsmail Meti̇n - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 1):455-455.
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  20.  16
    Preface.N. I. Xirotiris & Kally Simitopoulou - 1999 - Global Bioethics 12 (1-4):5-5.
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  21. (1 other version)Zur Methode der Philosophiegeschichte.N. Hartmann - 1910 - Société Française de Philosophie, Bulletin 15:459.
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  22.  9
    Filosofía de la transformación del mundo: introducción a la filosofía tardía de Nishida Kitarō.Agustín Jacinto Zavala - 1989 - [S.l.]: Japan Foundation.
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  23. Aporia: Webs, getting lost and learning to go on.N. C. Burbles - forthcoming - Philosophy of Education.
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  24. Morale teologale.José M. Galván - 1999 - In Enrique Colom, Angel Rodríguez Luño & José M. Galván (eds.), Scelti in Cristo per essere santi. Roma: Apollinare studi.
     
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  25.  24
    Epigraphai tes eparchias Almyrou.N. J. Giannopoulos - 1891 - Bulletin de Correspondance Hellénique 15 (1):562-571.
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  26.  5
    Emotive propositions.Sören Halldén - 1954 - Stockholm,: Almquist & Wiksell.
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  27.  17
    Problems of teaching the course of Christian ethics in educational institutions of Odessa region.N. Veselago & P. Mart’Yanov - 2005 - Ukrainian Religious Studies 36:235-242.
    It seems that the choice for the subject "Christian Ethics in Ukrainian Culture" was made by everyone: the so-called "traditional Churches" and the authorities. The move, however, leaves much room for thought. First, who will teach this subject in educational institutions? We propose to use the experience not only of the western regions of Ukraine, including Lviv, Ivano-Frankivsk, etc., but also of the Ostroh Academy National University. When on March 24, 2000, the Rivne Regional Council decided to introduce the subject (...)
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  28. Nravstvennai︠a︡ aktivnostʹ lichnosti, sushchnostʹ i ėtapy stanovlenii︠a︡.N. D. Zotov - 1981 - Moskva: Izd-vo "Znanie,".
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  29.  11
    Redd-i Matla As Stylistics A Symploce Component In Divan Poem.Özge Özteki̇n - 2010 - Journal of Turkish Studies 5:583-609.
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  30. Is there a body in this class.N. Friesen - 2002 - In Max Van Manen (ed.), Writing in the dark: phenomenological studies in interpretive inquiry. London, Ont.: Althouse Press.
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  31.  30
    Do tachyons produce an unacceptable gravitational field?N. T. Bishop - 1989 - Foundations of Physics 19 (5):619-624.
    The geodesics and the curvature of a metric representing an isolated tachyon are investigated. It is argued that the properties are unphysical and inconsistent with observation, thus providing further evidence against the existence of tachyons.
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  32.  11
    National Identity as an Issue of Knowledge and Morality.N. Z. Chavchavadze, G. O. Nodia & Paul Peachey - 1994 - CRVP.
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  33. The critique of the illumination theory as the basis of John Duns Scotus' epistemology.N. Chabada - 2005 - Filozofia 60 (4):241-253.
     
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  34. A value-based approach to European business ethics.N. Elmark - 1996 - Business Ethics-Oxford- 5:164-170.
     
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  35. The Uses of Reason in Religion. A Note on David Hume.N. P. Jacobson - 1959 - Journal of Religion 39:103-109.
  36. Falsafat al-tarbiyah ʻinda Ikhwān al-Ṣafāʼ.Nādiyah Jamāl al-Dīn - 1983 - al-Qāhirah: Manshūrāt S. Abū Dāwūd, al-Markaz al-ʻArabī lil-Ṣiḥāfah, Ahlan.
  37. Isŏng kwa chayŏn.Tong-wŏn Kim - 1990 - Sŏul-si: Hansŭng.
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  38. Ėlementy matematicheskoĭ logiki i ee prilozhenii︠a︡ k teorii subrekursivnykh algoritmov: uchebnoe posobie.N. K. Kosovskiĭ - 1981 - Leningrad: Izd-vo Leningradskogo universiteta.
     
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  39. Sovremennai︠a︡ burzhuaznai︠a︡ politiko-pravovai︠a︡ ideologii︠a︡: kriticheskiĭ analiz.N. I. Koziubra, Vladimir Aleksandrovich Tumanov, Vladimir Konstantinovich Zabigailo & Instytut Derzhavy I. Prava Rsr) (eds.) - 1985 - Kiev: Nauk. dumka.
     
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  40.  5
    Problemy teorii geograficheskogo poznanii︠a︡: obshchenauchnye i filosofskie predposylki.N. B. Kultashev - 1994 - Tverʹ: Tverskoĭ gos. universitet.
  41.  38
    Reply to Professor Putterman.N. Scott Arnold - 1988 - Economics and Philosophy 4 (2):337.
  42. Aupanishadika paramasat evaṃ mūlya-siddhānta.Umā Pāṇḍeya - 1973 - Vārāṇasī,: Viveka Ghildiyāla Bandhu.
     
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  43.  16
    Consorzio Interuniversitario Almalaurea (a cura di), XI rapporto sulla condizione occupazionale dei laureati. Occupazione e occupabilità del laureati. A dieci anni dalla Dichiarazione di Bologna.N. Panichella - 2010 - Polis: Research and studies on Italian society and politics 24 (3):473-475.
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  44. Sacitra r̥shi aṇuvādaḥ.Rāma Nareśa Prasāda Pāṇḍeya - 1971
     
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  45. Současná filosofie u Slovanů.Ferdinand Pelikán & Josef Tyrdý (eds.) - 1932 - V Praze,: V komisi nakl. "Orbis,".
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  46. The problem of large powers and the problem of large roots.N. Portier - 2000 - Journal of Symbolic Logic 65 (4):1675-1685.
  47. Música: transgresión al derecho y al revés.Hilda Mercedes Morán Quiroz - 2013 - In Agustín Vaca & Louis Cardaillac (eds.), De transgresiones y transgresores: historia y cultura. Zapopan, Jalisco: El Colegio de Jalisco.
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  48. al-Ṣirāṭ al-mustaqīm.Abū Qurūn & al-Nīl ʻAbd al-Qādir - 1973 - [s.n.,:
     
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  49. Ārāṇīmanuṣyan.Puttēl̲attu Rāmamēnōn - 1964 - Kōṭṭayaṃ: Nāṣanal Bukkst̲t̲āḷ.
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  50.  14
    Digital anthropology: theoretical foundation and search for new human models.N. N. Ravochkin - 2023 - Liberal Arts in Russia 12 (1):19-28.
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